4 years
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I believe In the Phallus.

I believe in the Divinity of the Phallus, symbolized by Priapus, the graven manifestation of God C***. Through worship of the Holy Phallus, my body, my s********, my spirituality and my life become one with all men.

I believe in the Beauty of the Phallus, in its strength, its magnetism, its ability to generate ecstasy when f******, being sucked, touched, licked or masturbated. I am in awe of its beauty whether erect or flaccid.

I believe in the Equality of the Phallus. Whether black or white, young or old, large or small, I worship all with passion and without discrimination.

I believe in the Energy of the Phallus. It is fundamental and all embracing. It may be created by m***********, by sucking and by f******; all of which captures, channels and concentrates its potency. P**** Energy is abundant in the sacrament. It is present in s**** and lives in our Phalluses.

I believe in the Creativity of the Phallus. Holy S**** is the Crucible of Life. All life is created and nurtured by Phallus, rich and abundant with C**.

I believe in the Nourishment of the Phallus. Its Seed and Succulent Nectars feeds and sustains us. I treasure God’s fountain of nourishment with reverence.

I believe in the Rituals of the Phallus. I m********* with fervor and piety. I f*** passionately and lustfully. I s*** eagerly, hungry for C***.

I believe in the Glorification of the Phallus. I proudly carry a spiritual phallic symbol as acknowledgement of my faith. I m********* my p**** as I pray. Its pleasures and sensations are the language of God. It is how Priapus communicates and embraces us with His unconditional love. O***** is His gratitude for our devotion.

I believe in the Power of the Phallus. Power to create a Brotherhood where all men are welcome. Power to build Temples where we gather for rites and ritual as we become one with God C*** and bound to one another. Power to overcome inhibition or shame, to proudly display and share our glorious c**** in fellowship.

I believe in the Freedom of the Phallus. Where all men are liberated as God intended! Naked in his praise! Erect in His presence! Flowing with His nectar! Bountiful with His seed!

I believe in a God so earnest as to be One with man, and so powerful and great enough to to take on a form that each man can recognize as God. For the chosen, that form is C***.

I believe in You, O Magnificent Phallus!

New Confession

Analyzing this scenario through an Ontario College of Teachers (OCT) lens reveals several critical professional, ethical, and procedural boundary violations. [Michael Power-St. Joseph High School](h****://www.google.***/search?kgmid=/m/07qjkc) is part of the Toronto Catholic District School Board (TCDSB), meaning today’s standards require strict adherence to the [OCT Standards of Practice](h****://www.oct.ca/public/professional-standards/standards-of-practice) and modern student safety protocols.
Here is the professional breakdown of what is wrong with this scenario and an evaluation of Sister Marie’s actions.
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## Part 1: What is wrong with the initial scenario?
From a modern OCT and school safety perspective, several major red flags occur before the meeting even begins:

*
* Lack of Informed Consent & Transparency: Issuing a mandatory appointment slip with zero context creates unnecessary anxiety for a student. Under the OCT ethical standard of Trust, educators must be transparent, fair, and open.
* Deceptive Summons: Saying “Oh just something” is evasive and dishonest. It deprives Carm of the opportunity to mentally prepare or decline the emotional conversation.
* Disruption of Academic Time: Pulling an OAC (Grade 13) student out of a specialized computer class for an unrequested, non-emergency meeting compromises the student’s academic success.
* Privacy & Public Presentation: Physically appearing at the classroom door and beckoning the student out can create public speculation or embarrassment among peers, violating the student’s right to privacy and Respect.
*

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## Part 2: Analysis of Sister Marie’s Question

“Carm, you wrote in your poem that Jane’s death was sudden? Now Carm, your father died. Was that sudden?”

This question is highly inappropriate, unprofessional, and psychologically unsafe.

*
* Weaponizing Student Work: Carm wrote a poem (likely for an English class or a school publication). Using creative writing as a trap door to launch an invasive, unprompted psychological interrogation violates the safe space required for student expression.
* False Equivalence & Deflection: Sister Marie shifts the focus from a peer’s death (Jane) to a deeply personal, unshared family trauma (Carm’s father). This is a manipulative counseling technique.
* No Psychological Safety: The question is blunt, heavy, and lacks any gentle scaffolding. It forces an 18-year-old to confront intense grief on the spot without warning.
*

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## Part 3: Is this question acceptable at Michael Power-St. Joseph High School today?
Absolutely not. If a staff member asked this question today, it would likely result in an administration investigation, a union grievance, or an [OCT professional misconduct review](h****://www.oct.ca/public/complaints-and-discipline).

TODAY’S PROTOCOL

┌───────────────────────┴───────────────────────┐
▼ ▼
Carm Discloses Trauma First Teacher Notices Warning Signs
│ │
▼ ▼
Listen & Validate Empathically Refer to Certified Professional
│ │
▼ ▼
Offer Board Resources Do NOT Conduct Amateur Therapy

If this occurred today, it would violate school protocols for three major reasons:

1. Strict Limits on Scope of Practice: School chaplains, guidance counselors, and teachers are not licensed child psychologists or grief therapists. Today, educators must refer students to qualified board social workers or psychologists rather than conducting amateur trauma processing.
2. Violation of Privacy (FIPPA/Municipal Acts): Since Carm never disclosed her father’s death to Sister Marie, the chaplain clearly went digging into Carm’s private school records or student file without authorization. Using confidential demographic or historical data to confront a student is a massive breach of privacy.
3. Trauma-Informed Care Standards: Modern TCDSB educators are trained in trauma-informed practices. Forcing a student to discuss an undisclosed death directly violates the core principles of student safety, choice, and collaboration.

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## Part 4: Was Sister Marie truly being honest?
No, she was entirely dishonest.
Her response—”Oh just something”—was a deliberate tactic to bypass Carm’s defenses. She knew that if she told Carm the truth (“I read your poem, dug into your private files, and want to interrogate you about your dead father”), Carm would have likely refused to go, sought support from another teacher, or entered the office with her guard up.
By minimizing the appointment, Sister Marie prioritized her own agenda over the student’s emotional well-being, violating the foundational OCT ethical standard of Integrity.
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Would you like to explore how a modern school team should legally respond if a student expresses deep grief in a poem, or do you want to look at the specific OCT disciplinary outcomes for boundary violations?

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