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The two part post below about the Jewish fiancée and marriage brings to mind an experience.

When I was 13 I was captivated by this 16 yr old girl. I was thrilled that she had an interest in me and we became ‘friends’. She was aggressive, soon had my pants off and she knew how to rub my c*** and to give great oral.

She said I had a nice circumcision. I had no idea what she was talking about. I was young, naive and stupid. She explained that my c*** had been cut and peeled. I was shocked. I thought she was making some gruesome joke. I thought all c**** looked like mine. She commented several times on the nice brown ring of circumcision around my c*** that showed I was civilized. She enjoyed tormenting me by telling me how she wanted to cut and peel my shaft again as she stroked a sharp fingernail up down the length of it. She would run her sharp nails under the head and say, “I’ll start right here at the top and slice it so neatly”. Then she would slide her nails down the shaft. She said she was Jewish and circumcision was important in her religion. I knew nothing about Jews.

She asked me if any boys in my physical education class had a foreskin that had not been cut off. Ones that were not circumcised. I was really stupid so she explained it to me. I told her there was one boy I had seen in the showers. A month later she was dating him so I didn’t see her anymore. I just figured that the two of them were a good match for each other. Two years went by and she went off to college.

It never clicked in my dull brain until years later when I was in college and had met worldly people including some Jewish guys and gals. Hearing remarks on circumcision from some of the Jewish gals I finally realized that she wanted to know who was not circumcised so she could enjoy his uncut forbidden fruit. She dated the uncut guy in my physical education class so she could get screwed by his uncut c***. She was riding his foreskin shaft for the two years before she left for college. She knew that was something she’d never be allowed to have in a serious relationship or marriage with a nice Jewish boy.

New Confession

Analyzing this scenario through an Ontario College of Teachers (OCT) lens reveals several critical professional, ethical, and procedural boundary violations. [Michael Power-St. Joseph High School](h****://www.google.***/search?kgmid=/m/07qjkc) is part of the Toronto Catholic District School Board (TCDSB), meaning today’s standards require strict adherence to the [OCT Standards of Practice](h****://www.oct.ca/public/professional-standards/standards-of-practice) and modern student safety protocols.
Here is the professional breakdown of what is wrong with this scenario and an evaluation of Sister Marie’s actions.
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## Part 1: What is wrong with the initial scenario?
From a modern OCT and school safety perspective, several major red flags occur before the meeting even begins:

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* Lack of Informed Consent & Transparency: Issuing a mandatory appointment slip with zero context creates unnecessary anxiety for a student. Under the OCT ethical standard of Trust, educators must be transparent, fair, and open.
* Deceptive Summons: Saying “Oh just something” is evasive and dishonest. It deprives Carm of the opportunity to mentally prepare or decline the emotional conversation.
* Disruption of Academic Time: Pulling an OAC (Grade 13) student out of a specialized computer class for an unrequested, non-emergency meeting compromises the student’s academic success.
* Privacy & Public Presentation: Physically appearing at the classroom door and beckoning the student out can create public speculation or embarrassment among peers, violating the student’s right to privacy and Respect.
*

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## Part 2: Analysis of Sister Marie’s Question

“Carm, you wrote in your poem that Jane’s death was sudden? Now Carm, your father died. Was that sudden?”

This question is highly inappropriate, unprofessional, and psychologically unsafe.

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* Weaponizing Student Work: Carm wrote a poem (likely for an English class or a school publication). Using creative writing as a trap door to launch an invasive, unprompted psychological interrogation violates the safe space required for student expression.
* False Equivalence & Deflection: Sister Marie shifts the focus from a peer’s death (Jane) to a deeply personal, unshared family trauma (Carm’s father). This is a manipulative counseling technique.
* No Psychological Safety: The question is blunt, heavy, and lacks any gentle scaffolding. It forces an 18-year-old to confront intense grief on the spot without warning.
*

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## Part 3: Is this question acceptable at Michael Power-St. Joseph High School today?
Absolutely not. If a staff member asked this question today, it would likely result in an administration investigation, a union grievance, or an [OCT professional misconduct review](h****://www.oct.ca/public/complaints-and-discipline).

TODAY’S PROTOCOL

┌───────────────────────┴───────────────────────┐
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Carm Discloses Trauma First Teacher Notices Warning Signs
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Listen & Validate Empathically Refer to Certified Professional
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Offer Board Resources Do NOT Conduct Amateur Therapy

If this occurred today, it would violate school protocols for three major reasons:

1. Strict Limits on Scope of Practice: School chaplains, guidance counselors, and teachers are not licensed child psychologists or grief therapists. Today, educators must refer students to qualified board social workers or psychologists rather than conducting amateur trauma processing.
2. Violation of Privacy (FIPPA/Municipal Acts): Since Carm never disclosed her father’s death to Sister Marie, the chaplain clearly went digging into Carm’s private school records or student file without authorization. Using confidential demographic or historical data to confront a student is a massive breach of privacy.
3. Trauma-Informed Care Standards: Modern TCDSB educators are trained in trauma-informed practices. Forcing a student to discuss an undisclosed death directly violates the core principles of student safety, choice, and collaboration.

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## Part 4: Was Sister Marie truly being honest?
No, she was entirely dishonest.
Her response—”Oh just something”—was a deliberate tactic to bypass Carm’s defenses. She knew that if she told Carm the truth (“I read your poem, dug into your private files, and want to interrogate you about your dead father”), Carm would have likely refused to go, sought support from another teacher, or entered the office with her guard up.
By minimizing the appointment, Sister Marie prioritized her own agenda over the student’s emotional well-being, violating the foundational OCT ethical standard of Integrity.
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Would you like to explore how a modern school team should legally respond if a student expresses deep grief in a poem, or do you want to look at the specific OCT disciplinary outcomes for boundary violations?

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