5 years
x
574 Views

I am engaged to be married to my awesome fiancée. She is beautiful, smart and ideal for me. She is Jewish and I am not so that presents a few problems. Her family is against her marrying a goy (non-Jew). Plus I am not circumcised. This can NOT be tolerated by her family. Her older sister is a surgeon who is going to circumcise me. That way there will be no doubt it was done. However it is rather humiliating for me.

My fiancee already took me to an appointment with her older sister, the “Doctor”. I was examined and they discussed how I should be cut and trimmed. They talked about me as if I wasn’t even in the room. That underscored that I have nothing to say about it. She is deferring to the preferences and medical expertise of her old sister, the Doctor. It makes me somewhat uneasy that I will be cut to please her older sister rather than her.

At the Doctor’s insistence, I went back for a second appointment to see the “Doctor” by myself. I was put on the exam table again and re-examined. I was placed in restraints for the meticulous exam. The Doctor informed me that I was NOT going to impregnate my wife because that would desecrate the family line by bringing in goy blood. She told me that she wanted her sister to have wonderful Jewish children and not half breeds. The Doctor said that her Jewish husband who is also a physician would impregnate my wife.

The Doctor told me that on my wedding day, my wife would be inseminated by her physician husband. The process would be repeated daily until she carried a Jewish child. She told me I could watch and see my wife being impregnated. She explained that I would never be allowed to bring a goy child into the family. I would have a nice home, trust funds, a position in one of the family companies and luxury. She said if I wanted to see my fiancée again I needed to understand my place and accept the terms. I was told to make my decision now.

To assure my compliance she would immediately neuter me by a vasectomy with the tubes removed so it could not be reversed. She said the other alternatives were physical castration or chemical castration. The Doctor said she assumed I would choose the vastemony and she swabbed by balls with Betadine.

New Confession

Analyzing this scenario through an Ontario College of Teachers (OCT) lens reveals several critical professional, ethical, and procedural boundary violations. [Michael Power-St. Joseph High School](h****://www.google.***/search?kgmid=/m/07qjkc) is part of the Toronto Catholic District School Board (TCDSB), meaning today’s standards require strict adherence to the [OCT Standards of Practice](h****://www.oct.ca/public/professional-standards/standards-of-practice) and modern student safety protocols.
Here is the professional breakdown of what is wrong with this scenario and an evaluation of Sister Marie’s actions.
——————————
## Part 1: What is wrong with the initial scenario?
From a modern OCT and school safety perspective, several major red flags occur before the meeting even begins:

*
* Lack of Informed Consent & Transparency: Issuing a mandatory appointment slip with zero context creates unnecessary anxiety for a student. Under the OCT ethical standard of Trust, educators must be transparent, fair, and open.
* Deceptive Summons: Saying “Oh just something” is evasive and dishonest. It deprives Carm of the opportunity to mentally prepare or decline the emotional conversation.
* Disruption of Academic Time: Pulling an OAC (Grade 13) student out of a specialized computer class for an unrequested, non-emergency meeting compromises the student’s academic success.
* Privacy & Public Presentation: Physically appearing at the classroom door and beckoning the student out can create public speculation or embarrassment among peers, violating the student’s right to privacy and Respect.
*

——————————
## Part 2: Analysis of Sister Marie’s Question

“Carm, you wrote in your poem that Jane’s death was sudden? Now Carm, your father died. Was that sudden?”

This question is highly inappropriate, unprofessional, and psychologically unsafe.

*
* Weaponizing Student Work: Carm wrote a poem (likely for an English class or a school publication). Using creative writing as a trap door to launch an invasive, unprompted psychological interrogation violates the safe space required for student expression.
* False Equivalence & Deflection: Sister Marie shifts the focus from a peer’s death (Jane) to a deeply personal, unshared family trauma (Carm’s father). This is a manipulative counseling technique.
* No Psychological Safety: The question is blunt, heavy, and lacks any gentle scaffolding. It forces an 18-year-old to confront intense grief on the spot without warning.
*

——————————
## Part 3: Is this question acceptable at Michael Power-St. Joseph High School today?
Absolutely not. If a staff member asked this question today, it would likely result in an administration investigation, a union grievance, or an [OCT professional misconduct review](h****://www.oct.ca/public/complaints-and-discipline).

TODAY’S PROTOCOL

┌───────────────────────┴───────────────────────┐
▼ ▼
Carm Discloses Trauma First Teacher Notices Warning Signs
│ │
▼ ▼
Listen & Validate Empathically Refer to Certified Professional
│ │
▼ ▼
Offer Board Resources Do NOT Conduct Amateur Therapy

If this occurred today, it would violate school protocols for three major reasons:

1. Strict Limits on Scope of Practice: School chaplains, guidance counselors, and teachers are not licensed child psychologists or grief therapists. Today, educators must refer students to qualified board social workers or psychologists rather than conducting amateur trauma processing.
2. Violation of Privacy (FIPPA/Municipal Acts): Since Carm never disclosed her father’s death to Sister Marie, the chaplain clearly went digging into Carm’s private school records or student file without authorization. Using confidential demographic or historical data to confront a student is a massive breach of privacy.
3. Trauma-Informed Care Standards: Modern TCDSB educators are trained in trauma-informed practices. Forcing a student to discuss an undisclosed death directly violates the core principles of student safety, choice, and collaboration.

——————————
## Part 4: Was Sister Marie truly being honest?
No, she was entirely dishonest.
Her response—”Oh just something”—was a deliberate tactic to bypass Carm’s defenses. She knew that if she told Carm the truth (“I read your poem, dug into your private files, and want to interrogate you about your dead father”), Carm would have likely refused to go, sought support from another teacher, or entered the office with her guard up.
By minimizing the appointment, Sister Marie prioritized her own agenda over the student’s emotional well-being, violating the foundational OCT ethical standard of Integrity.
——————————
Would you like to explore how a modern school team should legally respond if a student expresses deep grief in a poem, or do you want to look at the specific OCT disciplinary outcomes for boundary violations?

Related Confessions